About Me

I am a priest of the Archdiocese of Tororo, Uganda since my ordination on July 4, 1998. I am currently assigned as Professor of Theology and formator at Notre Dame Seminary in the Archdiocese of New Orleans, Louisiana.

Monday, January 23, 2017

Homily 3rd Ordinary Sunday A: Not heroes to worship, but Ministers of Christ

Year A 2017

Isaiah 8:23-9:3; 1 Corinthians 1:10-13,17; Matthew 4:12-23

Introduction


If I got a nickel every time I was asked: “Do you like Pope Francis?” I would have enough money to build a small chapel in my village.  Going farther back, if I had kept all the nickels received every time I was asked, “Do you like Pope Benedict or Pope John Paul II?” I would have had enough money to build a cathedral, with some left over for a cruise around the world.

But what has liking this pope or that pope got to do with my faith?

Scripture and Theology


It seems that this desire to pick heroes or favourites is not a recent development.  Even St. Paul had to fight this tendency among the Christians of Corinth, one of the Churches that he had founded.  A few years after leaving them he heard through a third party, that there were rivalries among them, divisions based on which apostle they liked best.  Some said: "I belong to Paul," others "I belong to Apollos," others still claimed allegiance to Peter, saying: "I belong to Cephas."  That was their way of saying “I liked Pope John Paul II,” “I liked Pope Benedict,” “I like Pope Francis.”

St. Paul tells the Corinthians and us that this attitude is not Christian.  Only Christ, not his ministers, can lay a claim on our allegiance, our total allegiance.
·        That is why St. Paul asks rhetorically: “Is Christ divided?” – Of course not!  Christ is one!
·        Even to those who worship him he says: “Was Paul crucified for you?” – Of course not!  It was Christ that was crucified for them and him alone deserves worship.
·        And to his really diehard fans, he asks: “Or were you baptized in the name of Paul?” – Of course not!  They were baptized in the name of the Father and of the Son and of the Holy Spirit.

With these questions Paul asks the Corinthians to put their focus on Jesus and not on his messengers, Peter, Apollos or even Paul himself.
·        The apostles are simply vessels, channels, vehicles through which Jesus is preached and his Body and Blood shared among God’s people.
·        The apostles are like the bottle of wine, not the wine itself; guests usually appreciate not the elegance of the bottle, but the quality wine that it bears.
·        The apostles are like the wrapping of a Christmas or birthday gift.  However beautiful the wrapping is, at the end of the day, I want the gift.  I have never known gift-wrap, however expensive to turn a pair of socks into a pair of expensive earrings!

In today’s gospel we see Jesus choosing four of the Twelve apostles: Peter and his brother Andrew, James and his brother John.  These were ordinary fishermen, and perhaps not even very good ones, since on at least one occasion, they needed the help of Jesus, a carpenter, to help them catch fish.

But Jesus calls these humble men to be his apostles, his messengers.  He tells them: “Come after me, and I will make you fishers of men."  He entrusts them with the mission of bringing men and woman to the knowledge of God, not knowledge of themselves.  These apostles preach Christ, they don't themselves.  That is why St. Paul admonishes the Corinthians for putting their trust in apostles, rather than in Jesus Christ who sends them.

Christian Life


Like the Corinthians there is a great need for us today, to hear this same message, since we too often fall into the temptation of latching upon the messenger rather than the message, rather than on the one who sent the messenger.  It is bad enough we do this in politics where we take leave of truth and principles, in favour of worshipping this politician or that other politician who happens to belong to our political tribe.  It is much worse when this hero worship is directed towards God’s ministers rather than to God.

Unlike politicians who might have a particular platform or manifesto, God’s ministers have the manifesto written down for them already by God.
·        When Cephas, Apollos and Paul taught the Corinthians, they were all singing from the same song sheet, the gospel of Jesus Christ!
·        When Pope John Paul II, Pope Benedict XVI and Pope Francis became popes, the syllabus that they were to teach had already been prepared for them, by the Lord Jesus Christ!
·        When Father Hoang and Father Minh, Father Deo and Deacon Glen preach a homily, they are working off texts already chosen for them in the Scriptures and the Tradition.

For sure, we can on the side have our favourite priest, bishop or pope because of the differences in their personalities or idiosyncrasies.  One will be shy, another gregarious; one might sing an angel and another can't carry a tune in a bucket to save his life; one might be an academic and another a pastor.  Any one of these qualities might draw us to a particular minister of God.

But we must look beyond these external qualities or the lack of them, and focus on the saving message of Jesus Christ that they bear.  You see Jesus could use for his ministry, both the learned and eloquent Paul the Pharisee, as well as the lowly and awkward Peter the fisherman.  Perhaps Paul's great learning came in handy with all the writing that he did.  But Peter's passion and patience were just as important for the mission of Christ.  Jesus continues to do the same, using the various gifts and personalities of his ministers today, to bring people to God. 

Besides their personal gifts and talents, different ministers might also do things a little differently, because they are responding to different situations.
·        When Pope John Paul II became pope in 1978, the world was at the height of the cold war, with nuclear amargeddon on the horizon.  And so for his teaching, he focussed on providing hope in Jesus Christ, with his signature phrase: "Do not be afraid."
·        Pope Benedict succeeded him and carried on his work, but with a slight shift in focus.  The world had become so relativistic, that nothing was true and objective anymore.  And so using his gifts as a scholar and theologian, he taught us that our faith in Jesus Christ and his gospel, should guide everything we do; for the truth shall set us free.
·        By the time Pope Francis came to the scene, with hope and faith firmly established, he turned his focus to the virtue of love.  With his experience as a pastor, he brought his earthiness, simplicity and wisdom to remind us of the gospel call to love our neighbour, especially the lowliest and those on the peripheries, to use one of his favourite phrases.

Conclusion


As a country, unfortunately we are already divided when it comes to politics and a few other things.  Why should we introduce even more division into the body of Christ, because we are looking in our ministers for heroes to worship rather than channels of the gospel?  Why should we ignore the work of the Holy Spirit, because it does not come to us via our preferred channel?


Only a bad gardener would disparage roses because they don't look like daisies, or sneer at daisies because they don't smell like lilies.   A good gardener would appreciate all the flowers in his garden.  Let us receive the gospel of Jesus Christ, however it comes to us.  Let us recognize the work of the Holy Spirit in whoever brings the gospel to us.


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