Homily for 3rd Sunday of Ordinary Time Year B 2021
Jonah 3:1-5,10; 1 Corinthians 7:29-31; Mark 1:14-20
Introduction
We have just heard how he picked four
fishermen to be his apostles: Simon and Andrew, James and John. Today’s corporate hiring experts, however, might
seriously question the criteria Jesus uses in choosing his Apostles.
The experts might ask: why Jesus picked
fishermen and not people with the skill set usually associated with the kind of
ministry he was offering them. He could have picked people with public speaking
skills like lawyers – and there were many lawyers, especially among the scribes
and Pharisees. He could have picked people
with some religious training like the priests – and there were many priests,
especially among the Sadducees.
Scripture and Theology
But perhaps Jesus knows something about
fishing and fishermen that makes them the ideal candidates for his ministry. That is why he says, “Come after me, and I
will make you fishers of men.” For
the fisherman of fish brings some qualities to Christ’s ministry of fishing
men: patience, humility and fishing itself.
Recently, I was watching the movie Forrest Gump for the millionth time and
noticed something that I had not observed before, that fishermen are
patient. When Forrest begins his
shrimping business to fulfil the promise that he made to his dead buddy Bubba,
at first things don't go well. He does
not catch much shrimp for a long time. But he does not give up. That is the patience that a good fisherman
soon learns, a quality that a good minister of Christ should have.
But the fisherman also needs humility to
realize that much of his success is out of his hands. Many factors will determine if he catches any
fish at all. Going back to Forrest Gump,
he was only successful because a hurricane wiped out his competitors and he was
the last man standing. In Christ's
ministry too, ministers have to depend on God's providence and not just on their
own gifts. God is the power behind the
work of their hands.
And so, it is fitting that Jesus called
fishermen and tasked them with redirecting their skills for the mission of fishing
men and women for God.
Jonah, in our first reading was also an
unlikely candidate for his mission. God
called him and sent him to Nineveh, a foreign city probably in present-day Iraq.
But Jonah ran away. Instead of going
East, he got onto a boat heading to the West, to get as far away as
possible. We know the story of how there
was a great storm, and after he drew the short straw to indicate he was to
blame, he was thrown overboard by his fellow sailors to calm the storm. And then he was swallowed by a fish, in whose
belly he stayed for three days, just like Jesus will. While in the belly and after he realized the
error of his ways and returned to his mission.
The reluctant candidate would go on to deliver the message to the people,
telling them, “Forty days more and
Nineveh shall be destroyed.”
Nineveh was a very large city needing three
days to walk through it. But Jonah had
barely gone through a third of the city, when the people were convicted by his
words. Not only did they now believe
God, but they also proclaimed a fast and all of them, great and small, put on
sackcloth, including the animals if you read on the rest of the passage. God saw their response and he forgave
them. Like he tends to do, God used the
services of Jonah to fish these people out of their sinfulness and bring them
to conversion. He anticipates the work
of evangelization that Andrew and Simon, James and John will do for Jesus.
Christian Life
The fishing trip on which Jesus sent his
apostles continues today; in fact, the Pope and the Bishops today are the
successors of these apostles Jesus commissioned to become fishers of men. What Jonah did for the people of Nineveh, preaching
a message of repentance, our shepherds continue to do today. Are we listening and converting like the Ninevites
did?
This past week was marked by three events
of national significance.
·
On Monday we remembered the
legacy of Martin Luther King Jr.
·
On Wednesday we marked the
inauguration of a new President and Vice-President and other national leaders
of the country.
·
On Friday, we marked the 48th
anniversary of the Roe v Wade Supreme Court decision.
Our shepherds, Pope Francis and the
Bishops, used these events as occasions to remind us about certain themes from
the teaching of Jesus.
To mark Martin Luther King’s birthday Pope
Francis wrote a message that said: “In today’s world, which increasingly faces
the challenges of social injustice, division and conflict that hinder the
realization of the common good, Dr King’s dream of harmony and equality for all
people, attained through nonviolent and peaceful means, remains ever timely.” How often we need to hear again and again that
racism is a sin and work to ensure that every human being is treated with equal
dignity, regardless of their race. How
often we must listen to our shepherds preach to us a message of freedom, peace
and justice.
For his presidential inauguration message,
the Holy Father prayed that the new administration “will be guided by a concern
for building a society marked by authentic justice and freedom, together with
unfailing respect for the rights and dignity of every person, especially the
poor, the vulnerable and those who have no voice.” He also asked God to guide the efforts of the
administration so that they can “foster understanding, reconciliation and peace
within the United States and among the nations of the world in order to advance
the universal common good.” Given the
state of our country, we need to listen very attentively to this message for unity
and reconciliation, both as a country and as a world.
For their part, the US bishops also
congratulated the new president and administration and pledged to work with
them for the common good. Like the Pope
they expressed the same hopes of national healing and reconciliation, founded
in America’s foundation to be one nation under God committed to liberty and
equality for all. But in very clear
terms they also called out the new administration’s “policies that would
advance moral evils and threaten human life and dignity, most seriously in the
areas of abortion, contraception, marriage, and gender,” as well as those policies
that threaten “the liberty of the Church and the freedom of believers to live
according to their consciences.” This is
also a message that we need to hear today, just like the people of
Nineveh. We must recommit ourselves to
uphold life, especially the life of the unborn, who like Pope Francis said,
have no voice of their own.
Conclusion
The life to which God calls his messengers
is not an easy one. That is why Jonah
could be forgiven for running away. As
we know the life of a real fisherman who earns his bread on the water, is similarly
a hard one. Jesus is not inviting Andrew
and Simon, James and John, our Holy Father and Bishops, to go on a cozy, recreational
fishing trip, that people do on a full stomach and cooler filled with beer. This is not fishing out of a fish pond or
fish tank. This is one back-breaking,
dangerous fishing trip.
That is why we must pray for our shepherds,
the successors of the apostles, that they may be courageous in preaching the
message of Jesus: “repent and believe in the gospel.” May they preach this message in season and
out of season. May they, with God’s grace,
with our help, bring in a great catch, and so gather into his heavenly kingdom,
all God's children, all our brothers and sisters.
No comments:
Post a Comment