Christian Service

Homily for 5^th Sunday of Easter Year A 2014

Acts 6:1-7 • 1 Pet 2:4-9 • John 14:1-12

Introduction

In the First Letter to the Corinthians Chapter 12, Paul teaches about the unity of the Body of Christ.  To make his point, he uses the image of the human body, whose various limbs and parts all contribute to the welfare of the body.  The foot, the hand, the ear and the eye all have a role to play.  There are many parts, but one body.  And no one part can claim to be the whole body or even the only important part.  All contribute, in their own unique way to the whole body.

Scripture and Theology

This is also the lesson that we learn from today’s first reading.  It is a lesson about the various ministries in the Church.

As the Christian community expanded beyond Jerusalem, it attracted not just Hebrew-speaking people, but also Greek-speaking people.  Naturally it became increasingly hard to organize such a large number of people, especially because they spoke different languages and were from different cultures.  It seems that the new-comers, the Greek-speaking people were not being treated as well.  Their widows were not being looked after as well as the others.

This situation occurs even in our parishes today.  Unlike a century ago when the Irish, Italians, Germans and French had a church on one block, today our parishes have a great diversity.  But the difficulty, like that faced by the apostles, is, “how do you meet the needs of all these diverse people: the Caucasians, Africans, Hispanic and Asians?

As we heard in the reading the apostles turned to a tried and tested method.  They delegated those duties to others.  Is that not what God told Moses to do?  In the Book of Numbers Chapter 11, when the people are grumbling about the lack of meat - they are tired of eating the manna – we hear Moses crying out to the Lord, saying: “I cannot carry all this people by myself, for they are too heavy for me.”  Then the LORD said to Moses:

Assemble for me seventy of the elders of Israel, whom you know to be elders and authorities among the people, and bring them to the tent of meeting. When they are in place beside you, I will come down and speak with you there. I will also take some of the spirit that is on you and will confer it on them, that they may share the burden of the people with you. You will then not have to bear it by yourself (Num. 11:16-17).

And indeed the Lord did as he promised and anointed these 70 helpers of Moses and peace was restored in the camp.

And so, the Apostles also anoint these seven men chosen by the community with the Holy Spirit, so that they can lift some of the burden from them.  The apostles do two things that have remained constant throughout the history of the Church, in ordaining its ministers.  They lay hands on the men and pray for them.  And then from then on, these seven men go out and take care of the widows.  Actually they do even more than that; Stephen and Philip go out to preach the Good News and baptizing, all because of the Spirit that has been passed to them by the laying on of hands.  In the Catholic tradition these seven men are known as the first deacons of the Church.  Although the passage never refers to them as deacons, the kind of work they do is service, the ministry of deacons. 

Christian Life

Deacons are the third group in that trio of ordained ministers in the Church: bishops, priests and bishops.  In harmony these three ministries serve the Church in different ways and build it up.  The bishop is the shepherd of a diocese which consists of several parishes.  He is assisted by priests who act as the bishop’s advisers and take his place in the parishes.  The deacons, without taking over the work of the bishop or the priest, assist both of them especially in the ministry of service: service at the altar and service of the Christian community especially in administration and charity.

In this week’s Clarion Herald there are several stories about deacons.  There is particularly one about three young men who are going to be ordained deacons on Saturday at St. Louis Cathedral.  Now these are called transitional deacons, because a year from now, they will be ordained priests.  For them, the diaconate is stepping stone to another ministry, the priesthood.  Perhaps the reason for passing through this stage is that before they take on the responsibility of being pastors of souls as priests, they should learn what true service means.

But in the same Clarion Herald is a story about another kind of deacon; the permanent deacon.  There is one deacon who has been a deacon for 40 years.  Our own Deacon Dean has been a deacon for 15 years.  Those who are older perhaps do not remember having deacons before the 60s.  The reason the Church restored this important ministry is because diaconal service from the very beginning has been an essential aspect of the Church’s ministry.

Like the seven men we read about in the first reading today’s deacons serve the needy in the ministry of charity.  Like the deacons Stephen and Philip, today’s deacons also preach the Word of God.  Deacons assist the priest and bishop at Mass, they visit the sick and conduct communion services.  Deacons help in the administration of parishes and even the Diocese.  They do all these things, like the first deacons to build up the Body of Christ, and they do this usually as married men, living their lives out there in the world, but serving God with the grace of ordination.

Let me suggest two things to take from this reading for our personal lives.

The first message concerns permanent deacons.  Have you personally thought about serving God and the Church as a deacon like those seven men we just read about?  Or do you know someone who has the qualities of a deacon, but perhaps needs a little nudge?

The second message concerns our own life of service.  Yes, we have permanent deacons, priests and bishops – these are professional servants if you like.  But they do not let us off the hook.  Did you hear what St. Peter wrote in today’s second reading?  He said to you:

You are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.

Yes we are all a kind of priest and deacon because of our baptism.  Especially as live our lives in the family, at work and in the public square, we have to serve others and God.  Our diaconal service is out there, as we live our every day lives.  Of course we also serve at Church, especially at the liturgy.  In fact, all the ministries at Mass, readers, servers, ushers, musicians were at one time carried out by deacons.  As we carry them out today, let us remember that we are carrying out a diaconal duty; we are servants of the Lord.

Conclusion

And so, my brothers and sisters, service is the hallmark of what it means to be Christian.  In fact in the Early Church one of the reasons that Christianity caught on was because Christians served everybody, not just their members, but others as well.  Other religions, especially the Roman religions did not do this.

We continue this honourable tradition of service, not just in our bishops, priests and permanent deacons; not just in our ministry at Mass or the Parish Council or teaching religion, but especially in our every day lives – doing for everybody what those seven men did for the widows of their time and Christians throughout history have done for the world.  Let the ministry of our deacons set the standards by which our own service is carried out.

Listening to the voice of the Good Shepherd

Homily for 4^th Sunday of Easter Year A 2014

Acts 2:14, 36-41 • 1 Pet 2:20-25 • John 10:1-10

Introduction

What does Jesus’ claim to be the Good Shepherd mean for us, city people of today?  After all, our experience of shepherds is probably only in the movies and our experience of sheep is at the dinner table, when have lamb chops.

Thankfully for us, Jesus adds to the image of a shepherd, two other images with which we are more familiar, namely, the voice and the gate.  He says:

·        The sheep follow the shepherd because they recognize his voice.

·        “I am the gate for the sheep.... Whoever enters through me will be saved.”

It seems that sheep need both things: a voice to lead them towards the pastures and a gate to protect them from predators.  The Good Shepherd provides both.

You have probably seen the TV show called “The Voice.”  In the first stage of this competition, participants compete in a blind audition in front of four coaches.  During the actual audition, the chairs of the coaches face away from the performers towards the audience.  The coach interested in a particular artist must make a decision to consider coaching them, based only on the voice of the prospective artist.  And when a coach has heard enough to impress him or her, they press their button and turn their chair towards the artist.  In the Italian version of this show, the coaches were surprised to see that the beautiful voice they had just heard was an nun, by the name of Sr. Christina.

The voice is a powerful instrument.  We use it to say things; but it can also be used to identify us.  We can tell a lot just by listening to a voice.  How often will we remark to someone on the phone, “are you okay,” because we hear something in their voice that tells us that all is not well.  Apparently, sheep also have a knack for identifying their shepherd by his voice.  And because they are used to him and know him, they will follow him when he calls them; they will not follow the voice of a stranger or thief.  All the shepherd needs to keep his sheep in line is his voice, unlike the cowboy who needs a whip to keep the cattle in line.

Scripture and Theology

In the same way Jesus explains that his is the voice of the shepherd who cares for people by proclaiming God’s message to them.  They hear in his voice that he cares for them and that is why they follow him.  Whether he is teaching the Sermon on the Mount, or talking to Nicodemus at night, or teaching the small band of apostles around him, they hear the Word of God that he shares.

The sheep follow the shepherd’s voice because they know that he cares for them, encouraging the shy one, carrying the slow one and reining in the naughty one.  In the same way Jesus knows his followers and tailors his message to their needs.  To the sick he brings a message of healing and endurance; to the prostitutes and tax-collectors, a message of repentance and forgiveness; and to the Pharisees and scribes a message of God’s boundless love.

We heard that unfortunately the Pharisees failed to understand this image of the voice; and that is why Jesus tried another image, the gate.  Jesus describes himself saying, “I am the gate for the sheep.”  In the absence of the kind of security that we have today, the shepherd was the only defence for the sheep.  And so, when he was out in the pastures and could not return home, he kept the sheep in a cave for the night; and to protect them, he slept by the mouth of the cave, ensuring that no thief entered to steal the sheep and in turn, no mischievous sheep wandered off into the night to be eaten by wild animals.

And so Jesus declares himself to be the gate for Christians; the gate that stops them from wandering off in wrong directions and the gate the stops others from misdirecting them.  As the gate to heaven, Jesus shows us how we are to get there; he tells us how to trust in God, how we are to worship God in spirit and truth, how we are to behave towards one another, in love and compassion.

Christian Life

Jesus is still our Good Shepherd today; his is still the voice we should follow and gate through which we should enter.  Unfortunately for us, there is a cacophony of voices, all calling for the attention of our ears.

·        There are the ideological voices of the network and Cable News channels, as well as the sitcoms and dramas which are saturated with promiscuity.

·        There are the voices on the internet, newspapers, blogs, youtube, many of them peddling all kinds of philosophies and ways of life.

·        You also have the voices of our family, co-workers and friends, sometimes the source of gossip, slander and even hate.

How can we hear and listen to the voice of Jesus in such a crowded marketplace of voices and ideas?  I know a couple who fear to take their young children even to the supermarket, because while they are in the check-out line, one side is full of sweets and the other is full of quite sleazy magazines.

My friends, the voice of Jesus is still to be found, especially in the teaching of the Catholic Church.  The two-thousand year tradition of reading the Bible and reflecting on it under the guidance of the Holy Spirit continues today, in the words of our Pope and Bishops. This teaching provides lasting solutions to those fundamental problems of our lives.  There is no problem or situation in the world today to which Jesus has not spoken or given some guiding principle.  It is all there in the Catechism of the Catholic Church, which is a comprehensive synthesis of what Jesus teaches in the Bible and is nicely divided into four sections: Belief, Worship, Moral Life and Prayer.  The Catechism, in its complete form, or its youth formats, can be good gifts for Confirmation, birthdays etc.  If we want the truth, we have to turn to the horse’s mouth, as the saying goes.

·        Catholics can learn much about life, suffering and death from the teaching of the Church than from Oprah, soap operas and the movies.

·        Catholics can learn much about treating their enemy or perceived enemy, be it Muslims or criminals, from the teaching of Jesus in the Church, that upholds both justice and mercy, than from Cable TV or Talk Radio.

·        Catholics can learn much about business and labour from the teaching of the Church that upholds the rights of both the employer and the worker, than from either the Democratic or Republican Party.

As Catholics, the voice of Jesus should be the primary influence in our lives.  Yes, some of us struggle with Church teaching on one issue or another.  Sometimes we think that the Church’s interpretation of Jesus’ teaching is wrong; or we simply don’t think that the Church has any right to tell us what to do.

For me, one of the reasons I like being Catholic and not Protestant is that I don’t have to do all the heavy lifting by myself.  Yes, I have to personally accept the Lord Jesus as my Saviour; I have to read the Scriptures and meditate on them; I have to pray; I have to love my neighbour.  But I don’t have to work out every single detail of Jesus’ teaching from scratch.  I rely on the testimony and witness of all those Catholics who have gone before me in the past 2000 years.  I believe that the Spirit, which the Lord promised to send, has continued to inspire the Church of every generation until today, so that that message he left us, has been handed on faithfully and applied to each generation including ours today.

Conclusion

On this Good Shepherd Sunday, we Christians today need, not only the voice of Jesus that tells us where to do, but also the gate that his teaching provides for us, showing us where to come in and where to go out.  May we see the voice of Jesus not as a burden, but as an opportunity, showing us the boundaries within which we are free to exercise our freedom and love God and our neighbour to the fullest extent possible.  Let us follow his voice and it will lead us through the gate that leads to eternal life.

“Stay with us Lord”

Homily for 3^rd Sunday of Easter Year A 2014

Acts 2:14, 22-28  • 1 Pet 1:17-21 • Luke 24:13-35

Introduction

An ancient proverb says, “guests are like fish; they begin to smell after three days.”  While this proverb teaches guests not to overstay their welcome, an African proverb puts a different spin on guests.  It says: “A guest is a guest for two days: on the third day he gets a hoe and goes to the fields with the family.”

Scripture and Theology

In today’s gospel, Jesus is a guest.  His two travelling companions invite him: “Stay with us, for it is nearly evening and the day is almost over.”  But Jesus is the kind of guest who neither overstays his welcome, nor one who fails to earn his keep.  In just a few hours, he gives his hosts more than they expected.

We remember that when he comes upon them on the seven-mile journey from Jerusalem to Emmaus, he finds them discussing the recent events in Jerusalem: the arrest, suffering, death of Jesus, and now the astounding news that he is risen.  They are downcast! They are confused!  They do not know what to believe!  This strange travelling companion then helps them to understand these events in the light of Scripture.  He goes back to the very beginning of the Old Testament, that is, to the writings of Moses and to the writings of the Prophets, and shows them using those passages that all these events, the suffering, death and resurrection of Jesus were foreseen.  But more importantly when seen through the light of Scripture, these events make sense.  He shows them that the Messiah was not to come in power, but in suffering and sacrifice, just as the Scriptures had promised.  And so, even before they get home, Jesus helps them see God’s plan of salvation in its true light and meaning.

But there is more that he has to offer when the disciples invite him into their home.  What these two disciples do is nothing out of the ordinary; with the lack of quick transportation, highways and highway Motels, it was no uncommon to put up for the night total stranger and stranded travellers.  I suppose they did not have many of the dangers we have today.  Moreover, as a guest, here was someone who had just explained the Scriptures to them so well.  They probably figured that he would not turn around at night and slit their throats.  In fact it turns out that their invitation for him to stay with them brings them a great surprise.

We read in the gospel that “while he was with them at table, he took bread, said the blessing, broke it, and gave it to them.”  These are the very four actions he did on two previous occasions:

·        When he fed the five thousand people, he also took the bread and fishes, said the blessing, broke them and then gave them to the crowds.

·        At the Last Supper, he also takes the bread and gives thanks, breaks and gives it to his disciples, saying: “Take and eat.  This is my body.”

And so when this guest does the same things for them, the two disciples immediately recognize Jesus, their Saviour and Messiah.  It is at the breaking of bread that they recognize the Lord.  And after he had disappeared, they said: “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?”

Christian Life

My friends, as Catholics we continue to invite the Lord to stay with us, for the same two reasons that he was a travelling companion of the two disciples on the road to Emmaus and a guest at their dinner table. We too recognize Jesus Christ both in the Word and in the Sacrament.  These are the two pillars, the two planks that sustain our Catholic Faith.  We hear the Word of God read to us in Church or even at home, and we are moved to faith, to believe in the saving work of the Lord Jesus.  And then when we are aroused by that faith we come to his Sacraments, especially the Sacrament of the Eucharist, to receive the Lord in his very Body and Blood and to receive what is called grace, or simply, spiritual help.

Perhaps like those two disciples on the road to Emmaus, our hearts should burn within us, when we hear the wonderful works of God in the Scriptures.  Perhaps like those two disciples, we should recognize him in the Breaking of Bread, in the communion that we receive when we come to Mass.  Perhaps every time we come to Mass we are in effect saying, “Stay with us Lord.”  As a Church, as an institution, as the community of Christ, we have kept up the invitation to Jesus to stay with us in his Word and in his Sacrament.  But actually Jesus had promised that he would stay with us until the end of the world.  And so it might be more accurate to say that by our regular reading of his Word and in celebrating the Eucharist, we are simply taking him up on his promise, a promise which he delivers on without fail.

Whenever I visit people’s homes, one of the plaques they have on the wall says:

Christ is the Head of this house

The Unseen Guest at every meal

The Silent Listener to every conversation.

How true it is; that Christ should be a guest in our home.  We come to his house every Sunday; should we not return the favour and ask him to come and stay with us?  That is what good friends do; they invite each other to their homes.

Let me suggest some ways by which Christ might be our honoured guest.

·        If we don’t already do so, we might revive that traditional practice of saying grace at meals.  In this prayer, we thank God for his benevolence to us, and make him the unseen guest at every meal.

·        If we don’t already do so, perhaps we should revive the practice of family prayers, when we turn off the television and whatever other gadget feeds our technological needs.  In the few “Our Fathers,” “Hail Marys” or even the full Rosary that we pray, aren’t we in our small, daily ways, inviting the Lord to stay with us?  These prayers are especially poignant when we are about to go to bed and say to the Lord: ““Stay with us Lord. . . the day is almost over.”

·        A third and perhaps the most important way to invite the Lord to stay with us is to do literally what they two disciples did to Jesus.  Can we be travelling companions for people that might need a shoulder to cry on, an ear to listen to them, a hand to hold them along, as we all travel along this journey called life?  Can we invite into our lives, people who might need some of their physical needs like shelter, food, medicine, without worrying about whether or not they are going to use or abuse our donation?  Of course we live in different times and cannot always be hauling strangers into the guest-room without grave risk.  But can our way of saying to the Lord “stay with us” be to buy a bus-ticket for a stranded person, a meal for a hungry person, a motel room for a traveller without a bed, or just supporting organizations that provide these things day in day out?

Conclusion

Catholics don’t have to worry about Jesus beginning to smell after three days; rather he rises after three days and continues to stay among us, carrying his own weight and supporting us through life.

Let us recognize the Lord’s presence among us, not just in his Word and Sacraments, but also in our brothers and sisters whom we serve.  For he promised that where two or three of his brothers and sisters would be gathered in prayer, he would be amongst us.  But he also promised, that whenever we see a stranger and welcome him, or a naked person and clothe him, an ill person or prisoner and visited him, we would be doing these things for Jesus himself.

Devotion to God in Word, Eucharist, Prayer and Neighbour

Homily for 2^nd Sunday of Easter Year A 2014

Acts 2:42-47,Psalm 118:2-4, 13-15, 22-24, 1 Peter 1:3-9, John 20:19-31

Introduction

One Sunday morning, a mother went to wake up her Son for Church, as some of you mothers here probably do for your kids.  But the son refused to get out of bed, grumbling: “I don’t want to go to Church.  Why should I go?

”

“I will give you two reasons why you should go to Church,” the mother replied. “First, because it is Sunday and Catholics must go to Mass.”  “Second, because you are the priest – they are waiting for you to say Mass.”

Scripture and Theology

Today’s readings help us reflect on how Christians are expected devote themselves to God.  In the first reading from the Acts of the Apostles we heard that the first Christians devoted themselves to four important activities.

1.    to the teaching of the apostles,

2.    to the communal life,

3.    to the breaking of bread,

4.    to the prayers.

Did you notice that of these four activities, three of them deal mainly with man’s relationship with God and only one with man’s relationship with his neighbour?  These Christians praised God when they listened to his Word in the teaching of the apostles, when they celebrated the breaking of bread and when they participated in the prayers. And the communal life took care of their neighbour.

In listening to the teaching of the apostles the first Christians were listening to the Good News of the gospel of Jesus Christ, who revealed God’s love and mercy to the world.  After all, the apostles were eye-witnesses to the life and teaching of Jesus, and especially to the saving events of his life.  So they passed on this teaching, both to non-believers so as to evangelise or convert them, and to those already converted, so as to catechise or explain deeper the teachings of Jesus.  They must have repeated the sayings of Jesus and incidents of his life, just as we have them in the gospels today.  And as they reflected on that teaching, the apostles also wrote various letters, which we have in the New Testament.  This is the teaching to which the first Christians devoted much of their time.

But that is not all they did; we heard that they also were devoted to the breaking of bread, what we call today, the Eucharist or the Mass.  In celebrating the Eucharist, they were experiencing and making present the death and resurrection of Christ, which is really God’s love for us.  At Mass we recall this truth every time we say or sing the acclamation: “When we eat this bread and drink this cup, we proclaim your death until you come again.”  And they broke bread gladly and generously, because for them the Eucharistic celebration was the closest experience of the heavenly banquet, on this side of heaven.

The third activity was their devotion to the prayers.  For some time the early Christians, who were Jews, continued to go to the Temple for daily prayers.  But they also prayed in private as any faithful Jewish person would.

But in devoting themselves to loving God in his Word, Eucharist and Prayer, the first Christians did not forget to love their neighbour.  And so the fourth activity was the communal life in which they lived together in harmony and mutual generosity, ensuring that no one was left in need.  And the inspiration for this communal life came from their devotion to God.

Christian Life

If the writer of the Acts of the Apostles or any writer for that matter, were to describe us the Christians of today, would he also say of us: “They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers?”

·        Of course we can point to our readings and homilies at Mass and our religious education classes as listening to the Teaching of the Apostles.

·        Of course we also break bread when we come to Mass every Sunday.

·        Of course we also pray, not only privately in our homes, but sometimes together in Church as when we do the Way of the Cross or the Rosary or the Adoration we heard this past week.

·        And of course what are our Friday fish fries, our donations to the poor, our other social activities, if not building community life?

But before we quickly pat ourselves on the back for all these things, we need to ask we are really as devoted as the first Christians.

How many Catholics just don’t come to Church on Sunday, clearly not you, because you are here?  In today’s gospel we heard Thomas the Apostle playing hooky on Sunday.  When the community gathered together on the “first day of the week,” he was absent.  Thankfully he cared enough to show up “a week later.”  On the Sunday that he was absent, he missed out on the opportunity to see the Lord.  Now he might have had legitimate reasons to be absent: perhaps his mother was sick or his only means of transport, his horse, was at the vet’s.  But Thomas could also have had our excuses: perhaps the Saints were playing at home that Sunday and he had front-seat tickets; or he was travelling and did not find out the Mass times at the local churches ahead of time; or like our priest-friend, he just did not feel like getting out of bed that day.

But even when we show up, sometimes our devotion to God leaves something to be desired, because we don’t give ourselves completely to the Mass.

·        Do we participate fully by reciting the responses and prayers, and singing the songs, not only with our mouths but also with our hearts?

·        Do we listen attentively to God speak to us in the readings, the homily and the prayers or do we read the bulletin, newsletter or smartphone?

·        Do we arrive early enough before Mass starts to compose and ready ourselves to meet the Lord?

·        Do we stay until the end of Mass, which less than an hour, about half the length of a movie and a third of the time it takes to watch a football game?

Of course we might have good reasons for leaving early, such as rushing back home to care for a patient or getting to work on time; but if our only reasons for leaving right after communion are to beat the parking lot traffic or to get the best table at our favourite restaurant, we would do well to remember that such was the behaviour of another apostle: it was after he had taken the morsel of bread from Jesus that Judas Iscariot left the meal early, to go and betray Jesus!

As descendants of the first Christians we heard about in the reading, should our devotion to God in his Word, in the Eucharist and prayer be just as exemplary?

Conclusion

In a few hours, Popes John XXIII and John Paul II will be canonized as saints; in other words they will be proposed to us Catholics as models of holiness.  Perhaps you and I will not be canonized as saints, but we certainly are also called to be saints, like John XIII and John Paul II.

The essential path of holiness is the same for all Catholics, those first Christians and those of us who live today; popes, bishops, priests, as well as lay men and women.  This same path is one of devoting ourselves: “to the teaching of the apostles and to the communal life, to the breaking of bread and to the prayers.”

The Light of the Resurrection

Homily for Easter Vigil Year A 2014

Introduction

The thing that distinguishes Catholics from other Christians is our use of signs and symbols.  While our Protestant Brethren focus on just the word, we Catholics use the word and much more; the bells, yells and smells as they say.  And during Holy Week, you could say that our use of signs and symbols goes into overdrive.

·        On Palm Sunday we had the procession with palms.

·        On Tuesday morning the Archbishop gathered all his priests in St. Louis Cathedral to bless oils that will be used for baptism, confirmation, ordination and anointing of the sick.

·        On Holy Thursday, we did the washing of the feet and the special procession with the Blessed Sacrament to its altar of repose.

·        On Good Friday, we had the veneration and the Way of the Cross.

·        And today, for the Easter vigil, we have the fire and the Easter candle or as one altar server in another parish put it, “the barbecue service.”

The reason we go into overdrive with symbols: processing with palms, blessing oils, washing feet, venerating the cross, lighting a fire and processing with a candle, is that this week we celebrate the central mysteries of our faith and we need these symbols, as aids, to help us understand what is after all a mystery.

Scripture and Theology

The central symbol of tonight’s celebration is light.  And so, we might ask: Why light the fire?  Why process with candles?  Why sing that long chant about light?

The image of light and darkness cuts across all cultures and generations.  Even in America where we have electricity and lights everywhere, the few experiences without electricity such as during a storm or a hurricane, help us understand the necessity of light.  In fact, some children cannot go to bed with the lights out, because they fear the bogeyman that comes in the dark.  And so, light is the best symbol to explain what the resurrection, which we celebrate today, means.

In our everyday lives, light shows us where we are going, in other words shows us the destination; but light also enables us to get there, by lighting up our way.  A friend who is a pilot told me that when he lands a plane at night, he looks for the runway with white lights, and that is where he directs the plane.  But to taxi to the terminal he still needs lights to guide him, and these are the blue lights.

The resurrection also does both things for us.  The resurrection shows us where we are going, that is, eternal life with God in heaven and also shows us how to get there by filling and touching every aspect of our lives, so that we live like people of light, not people of darkness.

Christian Life

Our Christian life needs a goal to pursue; a purpose to aim for; a destination to arrive at.  What better goal to have than the hope of one day living with God the Father in heaven, with Our Risen Lord and Saviour Jesus Christ?  In a world of darkness such as the times in which we live, we need a beacon of light, something to give us hope and point us in the direction of life.  This beacon is the resurrection of the Lord and our own promised resurrection.  St. Paul tells us that just as we were buried with Jesus through baptism into death, so that, like him we shall also be raised from the dead into newness of life.

A story is told about a US Navy Aircraft career that received the following radio message from a light source in its path: “Please divert your course 15 degrees to the South to avoid collision.”

·        The American ship refused to do so and instead responded to the sender: “You divert your course 15 degrees to the North to avoid a collision.”

·        Another message came back saying: “Negative.  You will have to divert your course 15 degrees to the South to avoid a collision.”

·        The Americans, the most powerful naval force in the world, were rather ticked off that anybody could dare ask them to move out of the way and so the captain send back this stern message: “This is the Captain of a US Navy ship.  I demand that you divert YOUR course.”

·        The message came back one more time saying: “Negative.  You need to divert course.  This is a lighthouse.  Your call.”

Don’t we sometimes also want the light of the resurrection to change course, so that it can conform to our ways, rather than we changing course to follow its lead?  How often we fail to let the light of the resurrection guide us, show us how to navigate the turbulent waters of this life, and reach safely to heaven!

But how does the resurrection show us the way to the Father?  If we have the resurrection as our beacon, as our guiding light, as our goal, then our life will have purpose and meaning.  We shall spend our energies and efforts doing nothing else, but to get to heaven.  We shall also avoid sin because we know that at the end, we have to account for our life before God on the Day of the Resurrection.  It is just like students; if they know that there is going to be a final exam, they will usually pay attention in class.  Otherwise they will spend the classtime updating their facebook pages and doing other shenanigans.  When we Christians live and bask in the light of the resurrection, we shall see more clearly the kind of things that lead us to heaven and those that don’t.

Like many people, I like to keep my bedroom dark, so that I can have a good night’s sleep without too much light.  But the problem is that sometimes, when I am dressing, I do not see clearly what I am wearing.  And especially because I a little colour blind, I have been known to come downstairs wearing a black sock in one foot and a navy-blue one in the other.  I have also often committed one of the greatest fashion sins, so I am told, of wearing a navy blue pair of pants and a black jacket.  And this is all because there is not enough light in my bedroom.

The light of the resurrection also prevents us from an even worse fate, by helping us put on the right wedding garment fit for the heavenly banquet.  That wedding garment is having values that go beyond material things; values like preserving the dignity of all life, that of an unborn baby, the life of a poor woman and the life of a sick elderly man.  That wedding garment of the resurrection helps us to endure the hardships of this world, aware that this is not all there is; what we endure on this earth pales in comparison with what we shall receive in heaven.

Conclusion

I will end with a Boudreaux and Thibodeaux type of story.  Boudreaux was walking home from the bar and he saw Thibodeaux on his knees right under the street light, searching for something.  “What are you looking for?” he asked.  “I am looking for my house keys,” said Thibodeaux.  His buddy also got down on all fours under the light and joined in the search. After looking for almost half an hour, Boudreaux asked his friend if he was sure that he had lost them in this very area. "Oh, no!” said Thibodeaux.  “I lost them away over there in the dark alley."  Shocked and surprised at that answer, Boudreaux asked him why he was looking for them in this spot. "Oh", Thibodeaux said, "because the light is better here under the street lamp".

Where are we searching for the key to life, to true happiness?  Are we searching for it in the dark alleys of this world or are we searching for that key under the guidance of the light of the resurrection?

May our faith in the resurrection always strengthen us; may our hope in the resurrection shine the spotlight on our goal, so that we may live in light always.

Triumph over tragedy, victory in defeat

Homily for Palm Sunday Lent Year A 2014

Matthew 21:1-11 Isaiah 50:4-7 Psalm 22:8-9, 17-20, 23-24 Philippians 2:6-11 Matthew 26:14 - Matthew 27:66 or Matthew 27:11-54

Introduction

One of the distinctive features of New Orleans is our parades.  We have parades for just about anything: the Mardi Gras parades before Ash Wednesday and the Irish-Italian parades around the feasts of St. Joseph and St. Patrick.  We are also well known for the second line parades or processions, as well as the Jazz funerals with their brass bands. 

Was the triumphant entry of Jesus into Jerusalem that we celebrate and re-enact today, just another parade?

Scripture and Tradition

The entry of Jesus into Jerusalem has both similarities and differences with the parades of New Orleans.  Just as parades express joy, victory, triumph, celebration, so does the entry of Jesus into Jerusalem express joy, victory, triumph and celebration.

·        For example, like King Rex and the Zulu King and other celebrities ride on floats through our streets, Jesus rode on a donkey which the people had adorned with their clothes.

·        We also heard that the very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road, just like we also gather along the parade routes with all kinds of decorations and costumes.

·        Our crowds usually shout out: “throw me something mister.”  The crowds preceding and following Jesus cried out “Hosanna to the Son of David; blessed is the he who comes in the name of the Lord; hosanna in the highest.”

But even in these similarities you can already see the big differences: a humble donkey for Jesus, but an expensive float for us.  But the greatest difference between them is that the victory, triumph and joy that the entry of Jesus into Jerusalem represents is much superior to any victory, triumph and joy that our parades celebrate.  His is a victory over sin and death, the victory of salvation, life with God, heaven.  As marvellous as our parades are, they cannot much that victory.

Even the means of achieving this victory is different.  The joy we celebrate during the parades costs no more than a couple of beads, coconuts and other trinkets from our parades.  The victory of Jesus comes at great cost; his death.  That is why as we celebrate Palm Sunday with palms and celebration, we read the long gospel passage of the Passion.  We hear about the suffering and death of Jesus Christ.  In this way we are reminded that the victory which we anticipate on Palm Sunday was not achieved easily and should not be taken lightly.

Perhaps the closest example of a parade with the same meaning as Palm Sunday is the parade you sometimes see in small towns or in movies, held for soldiers coming back home.  Their family, friends and fellow citizens celebrate the return home from war for one of their sons or daughters.  The mood is often joyous, but also sombre, recognizing that this victory has come at great cost.  This is especially the case when the returning soldier has been injured in a serious way.

Similarly what we will celebrate separately on Good Friday and Easter, we celebrate together on Palm Sunday: we celebrate the pain of the cross and the victory of the resurrection all in one.  We are reminded that the two go together, because without the Cross the victory is hollow, like some of our parades.  But without Victory our crosses have no hope, like some the despair felt by many people who do not know Jesus Christ.

Christian Application

As we begin Holy Week, which is really one continuous celebration of God’s love for us, let us not lose sight of what it is all about.  Let us therefore make full use of this Holy Week, to allow God to make us holy too.

First let us take advantage of the special liturgies of this week, which in a very dramatic way remind us of the central mysteries of our faith.  We will have three processions or parades in Church this week.

·        We have begun the week expressing triumph with a procession of palms.

·        We will end the week expressing victory with a procession of candles that show light at the Easter vigil.

·        Sandwiched in between on Good Friday, we will have the procession of the Cross, in which we acknowledge how our victory came about.

Although in the popular culture Christmas is the greatest celebration, actually for Christians the celebrations of this week, culminating in Easter have the greatest meaning for us.  Without this week, Christmas is deprived of its meaning.  And so let us check the schedules of our parish and other parishes, to see what liturgies we can be a part of, so that we can recognize more and more, that the victory we celebrate and enjoy as Christians, has come at a great price – the suffering and death of Jesus Christ.

Secondly, in addition to our liturgical participation, let us commit ourselves to completing the Lenten sacrifices that we have been carrying on during these past few weeks, especially our extra prayer, depriving ourselves of the things we like and sharing what we have with others.  And if we have not done any of these things during Lent, there is still time for us in the coming few days to make up for lost time.

Conclusion

May the celebrations of this week renew our hope for eternal life with God.

Judge wisely the things of earth and hold firm to the things of heaven

Homily for 5^th Sunday of Lent Year A 2014

Ezek 37:12-14 • Rom 8:8-11 • John 11:1-45 or 11:3-7, 17, 20-27, 33-45

Introduction

You must have noticed that the gospel passages we have been reading for the last three Sundays of Lent including today have been rather long.  Their length is not intended to keep us standing for long and therefore give us some penance to do, as some people might think.  They are long because they are like those classical movies that tell a complex story, with complex characters and complex themes that cannot be covered in a few words, like twitter, text-messaging or facebook posts.

Scripture and Tradition

These three gospel passages have covered some basic human concerns, thirst, blindness and death; these gospel passages have tried to teach us the truly Christian approach and answer to these basic human needs.

·        Two Sundays ago, in the story of the Samaritan Woman, we heard about thirst, the thirst for ordinary water; and then Jesus spoke about the living water of salvation.

·        Last Sunday, in the story of the Man born blind, we heard about blindness and the need to see again; Jesus gave the man that and more – he gave him clearer eyes of the mind and clearer eyes of faith.

·        In today’s gospel, Martha and Mary are asking Jesus to bring their brother Lazarus back to this life; Jesus does give them that and more.  He teaches about the resurrection that leads to eternal life.

And so, in these and other gospel passages Jesus raises our desire for what is only earthly, to something much higher, the heavenly.

And yet, in raising our desires to the spiritual level, Jesus is not dismissing our human needs.  Both Martha and Mary say to him: “Lord, if you had been here, my brother would not have died.”  They miss their brother; they love their brother; they want him with them.  How many of us have not felt the same way, at the loss of a brother, a father, a mother, a child or even a good friend?  A few years ago a good friend of mine, a nun, lost her grandmother.  At the funeral as I was trying to console her, with the simplicity and innocence of a child she said, “I know my grandmother is in a better place, she is not in pain anymore; but I still wanted her around with me”

And so, that is why we heard that “When Jesus saw her [Mary] weeping and the Jews who had come with her weeping, he became perturbed . . . And Jesus wept.”  Jesus is not oblivious to human suffering and needs.  He grants our needs.  But he grants them only if they are truly good for us and if they serve the greater goal of bringing about the Kingdom of God.  This episode with Lazarus is first of all an occasion to teach about the resurrection, coming back to life with God forever.  And yet he also brings Lazarus back to life, not just for Lazarus’ sake, but so that the people may see “the glory of God, that the Son of God may be glorified through it.”

I like sales promotions; I think we all do. I especially like those “buy one get one free” sales or the “two for the price of one” sales.  I go to the store with money just enough to get one item, but I come home with two.  Of course there is a catch with this kind of sale.  In the small print it says, that the second item must be of equal or less value.  So I have since learned that my first item cannot be a cheap, ten-dollar pair of rubber shoes and my second an expensive hundred-dollar pair of leather shoes.

Fortunately for us, what Jesus has to offer, does not have that limitation.  When he gives two for one, the second item is actually more valuable than the first.

·        When feeds the crowds with bread, he also gives them the Bread of Life, which is his Word and himself – the source of everlasting life.

·        When he gives sight back to the blind man, hearing to the deaf, mobility to the crippled, he also gives them an even greater gift – forgiveness of sins and the invitation to eternal life with God.

·        He gives Lazarus back his life on this earth; but then he also gives him and the rest of us an even longer life, eternal life with God in heaven.  For we heard him say: “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die.” 

Christian Application

There is a prayer after communion that the priest says during the season of Advent.  He prays that through our celebrating the Eucharist and receiving communion, the Lord may “teach us to judge wisely the things of earth and hold firm to the things of heaven.”  This prayer summarizes perfectly the attitude of Jesus and what should be our own attitude towards the things of earth and the things of heaven.

·        We are to value the things of this world, especially life, like Martha and Mary.  That is why as Christians we promote life, from the womb to the tomb.  We judge wisely that every human life must be protected; the child in the womb and the mother carrying that child; the innocent bystander as well as the criminal gangster who shoots at them; the poor boy who lacks food to eat and the unemployed mother looking to feed her children; the elderly man suffering from terminal cancer and the elderly woman with Alzheimer’s.  Like Jesus cares for Lazarus, Martha and Mary, the blind man, the hungry crowds and all those who come to him with physical needs, we too promote must life, this life.

·        But as we promote this life, our sights are set on the other life; we hold firm to the things of heaven.

o   That is why sometimes we can deprive ourselves in this life, because of the greater reward of the other life.  We fast and abstain from food and drink, to give us a better appreciation of what really matters; life with God.

o   Some of us, religious men and woman, priests, give up marriage – a good thing in itself; we do so to remind ourselves and others of the life with God in heaven, where as Jesus says “they neither marry nor are given in marriage, but they are like the angels in heaven.”

o   But perhaps the ultimate realization that it is the things of heaven that really count is made by those who give up their lives for God.  They like this life, but are willing to trade it for something higher.

Conclusion

As we continue with our Lenten observance, let us get our priorities straight.  We seek entrance into the Kingdom of heaven; this kingdom is already here in our daily lives, to the extent that we live as Jesus teaches us.  But this Kingdom is also not yet fully complete and that is why, as we live our lives here, we judge wisely the things of earth and we hold firm to the things of heaven.