Homily for Ascension Year C 2016
Acts 1:1-11; Hebrews 9:24-28,10:19-23; Luke 24:46-53
Introduction
Today's feast of the Ascension could be
compared to the middle child. Coming as
it does between Easter and Pentecost, sometimes we forget about Ascension.
Everybody knows that at Easter we celebrate
the resurrection of Jesus, when he conquered death once and for all. And at Pentecost, we celebrate the coming of
the Holy Spirit to empower and inaugurate the Church. So what is left to celebrate at Ascension?
Scripture and Theology
If you are asking that question, you are in
good company; for the Apostles were just as clueless. On Ascension Day, when the Lord gathered them
together, they knew that something big was about to happen; but they were not
sure what. Was he going to perform some miracles like he did before his
death? No. That was old news. Was he going to die and rise again from the
dead like he did at Easter? No. He had
done that already. There was only one possibility left; he was finally going to
re-establish the Kingdom, the Kingdom that the Jewish people had been waiting
for, for hundreds of years, since the Exile.
This was the big payday for which they had been working and
waiting. That is why they asked: “Lord, are you at this time going to restore
the kingdom to Israel?”
To their great surprise, Jesus instead said:
"You will be my witnesses in
Jerusalem, throughout Judea and Samaria, and to the ends of the earth.” In other words, he was saying, “Look guys, I
have done my part in establishing the Kingdom – I am going back to the Father. You
now have to carry on the job that I started and bring the Kingdom to completion.”
·
And so, we could think of the
Ascension as being like the day when a successful CEO takes a step back from
actively running the company and hands the reins to his successor, saying, “Carry
on now – take the company to greater heights; I will continue guiding you in
the background.”
·
We could also think of the
Ascension as being like when the runner in the relay race, who has ran a good
race, now hands the baton on to the last runner and says “off to the finish
line; win this one for us.”
Jesus is that successful CEO, Jesus is that
star athlete on the relay team who pass on the task. And we the Church are the new CEO, we are the
last athlete, and we have been given the task of completing the mission. The feast of the Ascension is therefore the
line that marks the age of the Church, the age when we have charge of God's
mission of establishing the Kingdom.
But were the disciples qualified to carry
on this mission of establishing the Kingdom of God? They were good fishermen; but what did they
know about running a worldwide religious organization? Some were tax-collectors and that expertise
might help with the collection; but what did they know about preaching God's
word? Thankfully, Jesus did not just
throw them into the water and tell them to swim or sink. Actually he had empowered them for the task
in two ways.
First Jesus had taught them, by his word
and by his example. For three years as
they lived with Jesus, they heard him teach, they saw his miracles and his example
of prayer and compassion, and most importantly, they saw his suffering, death
and resurrection, the cause of our salvation.
And these are the things they were to preach to the nations, these are
the things of which they were to be witnesses. Like the retiring CEO who has
been grooming his successor for several years, Jesus had indeed groomed the
disciples.
Secondly, and unlike the CEO, Jesus gives
spiritual muscle to the apostles. “You will receive power when the Holy Spirit
comes upon you,” he tells them. In
other words in carrying on the mission of the now departing Jesus, they are not
going to rely just on their own power and abilities; they will be empowered by
the life-giving Spirit of God. The coming of that Spirit, for which they have
to wait in Jerusalem, is what we shall celebrate next Sunday, on
Pentecost.
·
And so if Pentecost is the
birthday of the Church, when the Holy Spirit comes down upon the apostles,
Ascension is the conceiving of the Church, when Jesus gives the great commission:
“Go into the whole world and proclaim the
gospel to every creature.”
·
If Pentecost is like the
wedding day when the bride and groom seal their love with the grace of the
sacrament, Ascension is like the engagement when the couple make the firm
commitment to get married.
And so after all, Ascension, like the
middle child, has its niche. Ascension
reminds us Christians of the great commission given to us by Jesus.
Christian Life
The Apostles did indeed carry out the great
commission. They preached the Good News,
not only in Jerusalem, Judea and Samaria, but indeed to the ends of the
earth. They in turn passed on this baton
of faith to their successors who continued the work until the Good News reached
us here in Louisiana.
We today, now have the baton of faith. We today, are called upon to be witnesses of Jesus. We today, are responsible for restoring the
Kingdom of God. And by we, I don’t mean
just Pope Francis, the bishops, priests and deacons; I mean all the Christian
faithful, all the baptized.
Each of us must decide what role we will
play in this noble mission. If I were to
list all the things we can each do, we would be here until the cows come
home. But broadly speaking, we have
three theatres of action: teaching the word, celebrating worship and performing
works of love: the Word, Worship and Works.
When Ascension Sunday coincides with
Mother's Day, it gives us the opportunity to reflect on the witness of parents
in general, but especially the witness of mothers. I am sure that most of us learnt about the
faith from our mothers and grandmothers.
I know I did. My mother taught my
siblings and me the basic prayers, the commandments and the sacraments, for
that is simply what mothers do! She read
to us stories from the Bible about Jesus, for that is simply what mothers
do! But most of all, she showed us by
her example, what it means to live as a Christian and a Catholic, for that is
simply what mothers do!
In this Jubilee Year of Mercy, Pope Francis
reminds us of those who are at the peripheries of the Church and of the
world. And so, we cannot forget the
witness of mothers who are in very difficult situations.
·
Think of the single mother,
made single either by divorce, separation or widowhood, or by an out-of-wedlock
pregnancy. And yet she ploughs on,
working two, three honest jobs to put food on the table; showing her children the
values of Jesus, despite their lack of material things.
·
Think of the woman who has no
children, either because she was not able to bear children, or for various
reasons chose not to be a mother, or has lost her children to death or
imprisonment, or has simply been abandoned by her children. Such women often witness in their own way to
carrying the cross of Christ. Can we
witness to them too, by an act of love today?
·
Finally, you have children who
have no mothers to celebrate, either because they lost them to death or
imprisonment or abandonment, or who have a strained relationship with their
mothers. And yet, they too witness to
Jesus, by forgiving them, not seven times, but seventy-seven times.
Conclusion
May Ascension takes its rightful place in
our spiritual lives, reminding us of the great commission given us by the Lord,
to proclaim the gospel, to worship him and to be his witnesses to the whole
world especially by our works.
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