Homily for 3rd Sunday of Easter Year C 2016
Introduction
"Feed my
lambs, tend my sheep, feed my sheep."
With these words, Jesus entrusts Simon Peter with task of caring for the
Church.
Because I am the
first born child, whenever my mother had to be away from the house for most of
the day, she too would say to me: "take care of your siblings." I was nine or ten, the age at which Ugandan
children start taking on independent responsibilities, including baby-sitting
their siblings. I
certainly was not fully equipped for my tasks, but in our circumstances, mom
had to make do with me.
Scripture and Theology
So did Jesus. He entrusts Peter, the guy who denied him
three times a few weeks earlier, with caring for the sheep. What was Jesus thinking hiring Peter for the
top job of CEO of his mission?
Three elements in the story we have just
heard help us to understand what Jesus is doing here: the setting in Galilee, the
fishing trip and the charcoal fire.
You might remember that Galilee was the
place where the Lord first met Peter and some of his fellow disciples. Matthew's gospel, for example, tells us that
as Jesus "was walking by the Sea of
Galilee, he saw two brothers, Simon who is called Peter, and his brother
Andrew, casting a net into the sea; they were fishermen".”
(4:18-19). After the resurrection, what
better place to return to, after they had all abandoned him, to start all over
again! And so, the Lord is meeting his
disciples in Galilee, Ground Zero, the place where it all started, to send them
off again on a new mission.
The second element of the story is the
fishing. Like every man from South
Louisiana, Peter and his friends were avid fishermen. After returning to Galilee from following
Jesus, they had resumed their previous job – after all they had mouths at home to
feed. But on that night they caught
nothing; perhaps having been away from fishing for three years, they had lost
their touch. Now the Lord appears to
them and suggests: “Cast the net over the
right side of the boat and you will find something.” Putting their fisherman pride to the side,
they obey the stranger and indeed they catch a boatload of fish.
Just like the return to Galilee, the fishing
context also symbolizes a return of the disciples to their beginnings. Not only had Jesus chosen them in Galilee,
but even the first time, it was after another miraculous catch of fish (Lk.
5:1-11). At that time, Jesus had told
them: “Come after me, and I will make you
fishers of men” (Mt. 4:19). Now
after the resurrection, with another miraculous catch, he has the same message
for them, that they are now to become fishers of men during his absence. John's gospel even gives the small detail of
how many fish they caught – 153. Because
153 was thought to be the number of types of fish in the sea, it suggests
universality of their; the disciples are called upon to catch men and women of
all nations, races and languages.
Besides Galilee and the fishing, the
charcoal fire is the third significant element
of the story. Do you recall
another fire in the gospels, the charcoal fire at which Peter denied the Lord,
not once, not twice, but three times (Jn. 18: 15-18, 25-27)? Now at a different fire, one on which Jesus is
making breakfast, the Lord gives Peter a chance to retract his threefold
denial, asking him three times: "Simon, son of John, do you love me more
than these [other disciples]?" As
we heard, three times, Peter responded that he loved the Lord. And each time, the Lord entrusts Peter with a
task: "feed my lambs, tend my sheep,
feed my sheep."
When my mother gave me virtually the same
instruction, all I had to do was bathe my siblings, cook for them and put them
to bed. In the case of Peter, he has his
work cut out for him; he is responsible for the salvation of all the disciples,
for the whole Church. Peter thus became
the first Pope, the first papá or father of the whole Church, for that is what
pope means.
Christian Life
Since Peter, Popes have carried on that
same task of feeding and tending the lambs and sheep of the Church. To be honest, some did a terrible job at it. But most have done a great job, like the last
three popes that we have had. Let me
share with you briefly how these successors of Peter have affected my life.
When Pope John Paul II he visited Uganda in
1993, I was in college seminary. I was
fortunate to attend one of his Masses and see him from about five feet away, as
he walked to the altar. Perhaps like every
other 21 year-old, I was more interested in a photo opportunity with him, than
listening to what he had to say. But I
still remember his message to Ugandans, which was "Be the light of the world."
And as I continued my seminary studies, I was to read a lot of what he
had to say. But his greatest influence
on me was at his funeral in 2005, when from the media coverage I heard about
his charisma, his numerous world travels to catch all 153 types of fish, and
his constant message of "Do not be
afraid" to a world caught in fear of nuclear war and recovering from
the effects of the 1960s.
As for Pope Benedict XVI, I was fortunate
that my time of graduate studies in Rome began when he had just been elected
Pope. While in Rome, I often saw him from
a distance, at the Wednesday General papal audiences and the Sunday
Angelus. I was even once within five
feet of him at a private audience, together with a thousand of my best friends,
other priests studying in Rome; I saw close up how humble and shy a man he was. But his greatest influence on me was that
virtually in very class I took, we read his work, both what he wrote as
Cardinal Ratzinger and his work as Pope Benedict. Pope Benedict had a lot to teach. He used his great intellect, always clear,
precise and insightful, to teach the faith and the truth. He reminded our world that has lost its way, of
the eternal Truth that Jesus teaches.
And now we have another Peter, Pope Francis,
the first non-European Pope in modern times.
Two years ago, I attended a Mass presided over by him in St. Peter's
Basilica. This time I was not five feet,
but fifty feet away from him; but since I was right behind the altar, with a
clear line of sight, I saw how reverently he celebrated the Mass. The biggest
contribution of Pope Francis is that he always preaches a message of love and
mercy. He wants God's love and mercy to
be fed to all God's sheep, especially the lost sheep: children and elderly, the
sick and the disabled, prisoners and immigrants, people with same-sex
attraction as well as the divorced and remarried. Like Jesus himself, Pope Francis does not
exclude anybody from the call to receive the Good News.
Conclusion
People will often ask me: "So, of the
three popes, who is your favorite?" Whenever I hear this question, I want to wring
the neck of the person asking it, because Peter and the popes are not
celebrities to be liked or disliked. Their
job is to feed the sheep and not to win a popularity contest. In fact, at the end of today's gospel
reading, Jesus prophesied that Peter would be killed for doing his job of tending
the sheep.
The more fitting question should be the one
Jesus asked Peter: "Do you love me?"
For if we love Jesus, then we shall listen to and like whichever Peter he
sends to feed us, his sheep. Whether it
is Pope John Paul II who used his charisma to feed us with hope; or Pope
Benedict who used his great intellect to to teach us faith; and now, Pope
Francis, who continues to use his vast pastoral experience to remind us of God's love and mercy. And who knows what the next pope will feed us
with? We must like them all, because they
feed us with the life-giving message of salvation.
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