Homily for 3rd Sunday of Lent Year A 2014
Exodus 17:3-7; Romans 5:1-2,5-8 John 4:5-42
Introduction
When Jesus says to the Samaritan woman at
the well: “Give me a drink” he is
doing something that people, especially those who live in warm areas have done for
centuries and continue to do today.
As some of you know, I come from Uganda, a
country in the Tropics where the weather is usually warm. But two weeks ago, during Mardi Gras, when I
visited there, being the dry season, it was extra dry and extra hot. Unfortunately, clean drinking water is always
scarce in Uganda; but especially during the dry season, a drink of cold water
is hard to come by.
And so anybody travelling from one place to
another in that weather, like I was doing, has to learn at least one phrase: “May
I have some water to drink,” even if they cannot speak the local language.
Scripture and Tradition
That is why the Samaritan woman should not
have been surprised that this traveller at the well was asking her: “Give me a
drink.” But she was surprised because
Samaritans and Jews did not share utensils, since Jews considered Samaritans
ritually unclean. The request of Jesus,
however, only sets the stage for the conversation between Jesus and the woman. When Jesus tells her that he can offer living
water that quenches thirst forever, she asks “Sir, give me this water, so that I may not be thirsty or have to keep
coming here to draw water.”
She is asking for ordinary water; but that
is not what Jesus has to offer her. He
is using water as a metaphor for his life-giving message. The living water of Jesus is the love of God
the Father which Jesus has brought to the world. He is a prophet, the promised Messiah, the
Christ. And that is why Jesus gives her,
not the ordinary water she wants, but another kind of water.
·
First, in him she meets the
Messiah himself, “the one called the
Christ; [who] when he comes, he will tell us everything.” In fact, after
meeting Jesus she tells the townsfolk: “He told
me everything I have done.”
·
Second, not only does she meet
the Saviour, but he also brings her to conversion, when he brings up the
subject of her marriages, helping to reflect on her commitment to marriage
·
Thirdly, as a result this
meeting Jesus, even her relationship with the townspeople is been repaired. For once her own thirst has been quenched,
she runs back to the city, to share her new found living water with her
neighbours. They come and hear Jesus
himself speak they tell her: “We no
longer believe because of your word; for we have heard for ourselves, and we
know that this is truly the savior of the world.” Her days of being an outcast are gone; she
does not have to go to the well by herself anymore, or go at noon when nobody
else is around. She has been restored to
the community.
This woman’s simple request for water to
drink, has given her much more.
Christian Application
In the Lord’s Prayer, we also make a similar
request when we say: “Give us this day
our daily bread.” Is this not another
way of saying like the Samaritan woman, “give
me this water, so that I may not be thirsty?”
We have seen that the Lord seems to ignore both
requests: he does not give her any actual water and he does not give us any physical
bread. It is because the Lord knows that
these material things we can probably get on our own, and especially when we
work together as human beings.
·
The drinking water she was
asking for, the Samaritan woman could easily get by dropping a bucket down into
the well and hauling it up with a rope.
Moses provided such water for the grumbling Israelites in the desert as
we heard in the first reading.
·
Similarly, we today can provide
clean drinking water for even the people in poor countries, with a little
effort and generosity.
o
Did you know that a few hundred
dollars can provide a family in Africa with a small hand-dug well?
o
Did you know that a few
thousand dollars can provide a school with gutters and cisterns for collecting
rain water from the roof?
o
Did you know that a deep well
and hand-pump costing about 10,000 dollars can supply water for a whole
village?
·
And when it comes to daily
bread, we human beings can work together to make sure nobody goes hungry. We meet this need by sharing our food with
others as we are doing, for example in the Lenten Rice Bowl program. But an even better way is to provide poor
farmers with the skills, seed, fertilizers and water that they need to grow
more food.
Yes, Jesus knows that we can easily quench
our physical thirst and satisfy our physical hunger in these ways. But what we cannot do except with his help,
is quench our spiritual thirst and our spiritual hunger.
·
That is why when the woman asks
for water, he does indeed give her water – the living water of salvation.
·
That is why when we ask for
daily bread in the Lord’s Prayer, the Lord gives us the bread of life, the
Eucharist and the other sacraments.
If we recall from our catechism classes,
sacraments are those signs that give us grace or what is called the divine life
or God’s blessings if you like. The seven
sacraments are Jesus’ answer to our cry for water and for bread.
1.
In baptism, using the sign of
water, the Lord forgives our sins and gives us a new life with God.
2.
In confirmation, using the sign
of chrism oil, the Lord gives us the Holy Spirit, which comes down on us and
guides us in our lives.
3.
In the Eucharist, under the
signs of bread and wine, the Lord gives us himself; he is the bread of life,
the cup of salvation.
4.
And then when the new life
received in baptism is damaged, nicked a little or much by sin, in the fourth sacrament
of confession, the Lord once again forgives our sins and gives us again new
life in God.
5.
When the new life received in
baptism is threatened by the burden of illness, in the fifth sacrament of anointing
of the sick, the Lord gives us healing – spiritual and physical healing.
6.
And although marriage is a
natural institution, for Christians the Lord has raised it to the level of a
sacrament, by giving the married couple, the grace of commitment and love for
each other.
7.
Finally, the Lord left his
Church in the hands of the apostles and their successors. But he did not leave them without help. In the sacrament of Holy Orders, he gives bishops,
priests and deacons the spiritual strength they need to carry out their
particular ministries in his name.
Conclusion
As we continue with
our Lenten observance, of fasting, almsgiving and prayer, let us remember that
we are not alone; the Lord is ready to help us; all we have to do is ask, “Give
me a drink for my thirst – give me bread for my hunger.”
And as we receive
spiritual water and spiritual bread from him, let us be inspired to give to
others what we have received.
·
We give
them physical water and physical food, which makes their lives here on earth a
little better.
·
But we
must also give them the living water and bread of life, the Good News of
Salvation, which gives opens to them the doors of heaven.
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