Homily for 33rd Sunday of Ordinary Time Year C
November 17, 2013
Mal 3:19-20 • 2 Thess 3:7-12 • Luke 21:5-19
Homily for 33rd Sunday of Ordinary Time Year C
Introduction
Nobody likes a busybody, because they are
sometimes a nuisance, always annoying and often dangerous. You will know the busybody, when you see
them.
·
They will eavesdrop on your
private conversation, sometimes offering unsolicited opinions.
·
They will usually have pieces
of juicy gossip to pass around.
·
They will report you for child
abuse, because they see you discipline your child at the mall.
Scripture and Theology
No wonder then, that St. Paul in today’s
second reading, expresses his dislike for busybodies, in very stern terms. In fact, he has quite a harsh judgement for
them, saying, that they should be denied food.
Why is St. Paul so angry with these
people? After all every society has such
people; it is just part of living in a community.
Well, Paul is particularly ticked off because
the damage they are causing the Church of Thessalonica was far more serious
than that of your everyday busybody. These
particular busybodies spent most of their time agitating about the end of the
world, like the doomsday people you often hear about. “The end is near” they probably shouted. “The Lord is coming back tomorrow,” they
taught. And so, they decided that
working was a waste of time.
·
Why plant crops that take
months to grow, if Jesus may return before the harvest?
·
Why go to school and study
hard, if Jesus may come before graduation?
·
Why work on my career, if the
Lord’s coming will happen before my next promotion?
So they just stopped working and spent
their time interfering in the lives of the others who were earning a living as
well trying to live their Christian life quietly.
And so Paul tells the Christians of
Thessalonica, that “that if anyone was
unwilling to work, neither should that one eat.” His message is that no one should have a free
ride in the name of waiting for the return of Jesus. And as for the busybodies themselves, his
advice is simple: they are to work quietly and eat their own food.
In the gospel, Jesus too warns Christians
to be aware of people who will come saying: “’I am he,’ and 'The time has
come.’” Jesus says: “Do not follow them!” They are false prophets; for as Jesus teaches
elsewhere, nobody knows the day or the hour when the Son of Man will return. Those who claim to know it are busybodies who get
their kick from such excitement rather than from doing their duty.
And so,
both Jesus and Paul tell us that the life of a busybody, who lives in
excitement and agitation, is not the way to wait for the Coming of the Lord.
1. The busybody sins against the
community by failing to do their fair share of gainful work and by being a
burden to the rest.
2. The busybody sins against their
neighbour by interfering with everybody’s business and even causing damage by
their meddling.
3. But the most serious damage by
the busybody is that he focuses on the less important things rather than on
living a relationship of love of God and his neighbour.
Rather,
Jesus wants us to wait and prepare for his coming by being committed
Christians, living in faith, hope and love.
Christian Life
We Christians of today are not protected
from the temptation to be busybodies. Remember
that the busybody often has very good intentions; they want to be good; they
want to helpful; they want to do something, just like us. Their problem, our problem, is that if we are
not careful, we can focus on the wrong thing, so that when the Lord really
comes, he will find not find us at our station.
When I was growing up, because I was the
first born child, my mother would leave me in charge of my siblings when she
had to go out on errands. Now naturally,
like any other teenager, I really loved this opportunity to be king of the court,
the master of the house, top dog, for a while.
As the saying goes, when the cat is away, the mice play. And so I could do what I wanted, without any
adult supervision or reprimand. For
example, I could boss my siblings around, I could invite friends over to play
or I could go over to their house. Now
sometimes my mother returned unexpectedly and I was in some serious
trouble. This happened enough times for
me to realize the folly of my actions.
Soon I came to the conclusion that life would be much easier, much less
anxious, much less stressful, if I just did the right thing, regardless of when
the cat would return. In that way, whenever she returned, she would find me at
my job.
Is that perhaps the way we can wait for the
coming of the Lord? We just go about our
business of being Christians, living faithfully according to his will. Should he come at the ninth hour, he will
find us ready! Should he come at the
tenth hour, he will find us ready!
Should he come at the eleventh hour, he will find us ready working on
his Word, Sacraments and Service.
·
Let the return of Jesus find us
believing in his Word, contained in the Bible and in the teaching of his
instrument, the Church, the Word that leads us to heaven.
·
Let Jesus find us celebrating
the sacraments of the Church, especially the Eucharist that maintains our
friendship with him, and confession that restores that friendship when we break
it.
·
Finally, let Jesus’ coming find
us living out what we believe and what we celebrate in our daily life, in
service to our neighbour Should he return
when we are at work, no problem – for we shall be doing his will at our place
of work. Should he find us on the
street, no problem – for we shall be doing his will even as we drive. Should he find us at home, no problem – even
in carrying out our domestic duties, we shall be reflecting our faith and love.
Conclusion
In the classic
movie Fiddler on the Roof, there is
this matchmaker called Yenta, who meddles in everybody’s life, trying to help
everybody marry off their children. In
fact in popular culture today, a Yenta is another word for a busybody.
As we
prepare for the Second Coming of the Lord, we can choose to be Catholic Yentas
or Catholic Christians! Catholic Yentas
chase the latest religious craze or devotion that promises us a short-cut to heaven
and in the process drive everybody crazy with our misplaced zeal. Catholic Christians on the other hand, live
their lives, by seeking to be fed first by the meat and potatoes of our faith:
God’s Word and Sacraments and only then do they turn to the desserts, the other
things as well.
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